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    The Atlas · Citations

    Institutes

    Justinian

    cited 22 times by 5 works in the library · not held

    The library does not hold this work. Five of its books reach for it anyway — that is what puts it on the corpus's wanted list.

    15 authority 4 neutral 2 extended 1 endorsed

    cited by

    22 citations · from 5 works
    1. Institutes of Roman Law Gaius 10 authority 4 neutral 2 extended 16 citations · 91 passages

      Justinian's Institutes are cited repeatedly (Inst. 1,6,2; 2,14,1; 2,14,3; 3,17,1-2; 2,20,pr) to support and cross-reference the rules discussed.

      In the same title of the Institutes, Justinian mentions that an heir might either be appointed to take the whole of an inheritance or to share it with other co-heirs in any proportions.
      ch. 103
    2. Ancient Law Henry Sumner Maine 1 authority 1 endorsed 2 citations

      Explicitly named and positively noted as an accessible scholarly resource.

      Greenidge have made excellent provision of various kinds both for beginners and for advanced students, and Sohm’s Institutes are accessible in Mr.
      introduction.
    3. The Law of Torts Sir Frederick Pollock 2 authority 2 citations · 3 passages

      The Institutes, and the underlying lost work of Ulpian it copies, are directly quoted and relied upon as the authority for the precept alterum non laedere.

      Let us turn to one of the best-known sentences in the introductory chapter of the Institutes, copied from a lost work of Ulpian.
      ch. 4
    4. The Rights of War and Peace Hugo Grotius 1 authority 1 citation

      Caius is explicitly named as the source of the legal principle

      Letting and hiring, as Caius has justly said, come nearest to selling and buying, and are regulated by the same principles.
      chapter xii.: on contracts.
    5. The Unconstitutionality of Slavery Lysander Spooner 1 authority 1 citation · 4 passages

      Justinian is named and quoted for maxims used to support the essay's natural-law argument.

      Justinian says, “Captivity and servitude are both contrary to the law of nature;
      ch. 14

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