The Successors
group · 2 works · 2 mentions · 3 anchored passages
al-tābiʻūn · one of the Successors · the Successors · tābiʻ · التابع
in the texts
Bayān zaghl al-ʻilm wa-al-ṭalab
The generation after the Companions, named individually in the roll-call and retained as the minimum surviving link in al-Ḥumaydī's abbreviated chains.
He struck out the chains of transmission except for the Successor's report from the Companion, and marked the places where the two shaykhs agree and the places where each stands alone, in the texts and not in the transmitters.
From them such men as Masrūq, Ibn al-Musayyab, al-Ḥasan al-Baṣrī, al-Shaʻbī and ʻUrwah carried it, and their like among the people of hadith, the masters of transmission and of understanding, of truthfulness and worship, of exactness and abstinence — those whose students were such men as al-Zuhrī, Qatādah, al-Aʻmash, Ibn Juḥādah, Ayyūb and Ibn ʻAwn;
Kitāb al-Zawrāʼ wa-al-taʻlīqāt ʻalayhi
The generation after the Companions, one of whom is reported to have found a difficulty in the jurists ruling that wine is essentially impure.
Close to this is what has been transmitted from one of the Successors (*al-tābiʻūn*), in his pursuing the path of verification, that he found a difficulty in the jurists’ ruling that wine is impure with an essential impurity, given that it was permitted in the earlier religions.