Comma for either/or — dharma, courage. Spelling forgiving — corage finds courage.

    The Atlas·Ideas

    Circularity

    idea · 3 works · 3 mentions · 4 anchored passages

    al-dawr · circularity · الدور · an infinite regress · tasalsul · the absence of the preventer · the complete cause · the preventer

    in the texts

    Kitāb al-Zawrāʼ wa-al-taʻlīqāt ʻalayhiRenaissance · Arabic

    The machinery of the philosophers account of events: chains of preparatory positions, the impossibility of a regress in assembled things, and the preventer whose existence removes a part of the complete cause.

    So when that preventing event exists, the complete cause passes away by the passing away of one of its parts — I mean the absence of the preventer, which is reckoned within it — for the existence of the preventer entails the passing away of its absence.
    ch. 2 · printed page 19
    for everything for which passing away is permissible must have a stock of essence that abides, and this terminates in that to which the permissibility of nonexistence has no access at all, else it too would have another stock, and there would be an infinite regress.
    ch. 2 · printed page 14
    And if those positions are not existent in external reality, they do not require a cause existent in external reality.
    ch. 2 · printed page 23

    Risālat baqāʼ al-nafs baʻda fanāʼ al-jasadMedieval · Arabic

    Al-dawr, vicious circularity, the fallacy that would result if the body conditioned the soul's subsistence, given that the body's own subsistence depends on the soul's governance and provision of nourishment.

    So if the body or the temperament were a condition of the soul's subsistence, circularity would follow.
    ch. 6 · printed page 47

    Kitāb mīzān al-ḥaqq fī al-manṭiq20th Century · Arabic

    The fallacy in which a proof or a definition depends on what it was meant to establish, given its technical Arabic name

    or defining a thing by another thing which, were the question put about it, would be defined by the first — and this is called circularity (al-dawr).
    conclusion · printed page 50