The heart
idea · 3 works · 4 mentions · 8 anchored passages
also in the atlas: The heart the object
the heart · القلب · qalb · hearts · the black core of the heart · the breasts of men · the gnostic's heart · the heart of the heart · the secrets of hearts · أسرار القلوب
in the texts
Kitāb al-Safīnah al-Nūḥīyah fī al-sakīnah al-rūḥīyah
Qalb, the heart, both the organ some held to be the spirit's seat and the third Sufi degree, the faculty that turns toward God, knows subtleties, shines as a lamp and is equated with the soul at peace.
so at the beginning of the affair bodily works oppose him and base occupations crowd in upon him, and he is at the night prayer while with his heart he passes the evening in talk with the elegant, and at the day's office of devotion while with his mind he gambles with the tradesmen — so that you see him devoutly withdrawn in the mosque with his body, while with his heart he is standing in the market.
Some of the scholars said that the spirit in a human being is a small part which, when it was breathed into him, settled in his heart.
So the soul is that which commands, the spirit is as it were the reproaching soul, and the heart is the soul at peace.
Kitāb al-Zawrāʼ wa-al-taʻlīqāt ʻalayhi
The qalb as the hidden seat of knowledge and intention, unbounded in the gnostic and opaque to all but God.
Neither vouchsafed to the sphere, nor attained by the angel — that which lies in the secret of the black core of the heart of the sons of Adam, and is from Him.
' But my excuse in this is that access to the secrets of hearts is granted to none but the Knower of all hidden things;
'If the Throne and all it contains, a thousand times over, were in a corner of the gnostic's heart, it would not fill it' — or however he put it.
Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn
The heart as the organ of thought and the field on which angel and satan contend.
) Know that when a man sits in solitude and the passing thoughts come one after another upon his heart, he may come to be as though he heard within his heart and his brain faint sounds and faint letters, as though a speaker were speaking with him and an addresser addressing him.
and the heart is in the midst of these instruments like a king and these are his troops rendering to him, or like a burnished mirror with these tools about it, so that they appear in it and it sees them, and they strike within it and it finds them.
And al-Ghazzāl said in al-Iḥyāʼ, in the exposition of the satan's mastery over the heart by insinuation, after laying down a preamble, the like of this: