Read An Essay on Crimes and Punishments
The sources of An Essay on Crimes and Punishments
Where An Essay on Crimes and Punishments names another work or author, the harvest records the passage that does it and the chapter that passage stands in. 42 citations across 21 chapters, drawn from 41 named sources; 5 of those sources stand in the library. 1 work in the library quotes it back.
15 authority 13 neutral 7 refuted 3 extended 4 endorsed Of the 42 citations in An Essay on Crimes and Punishments, 7 argue against their source.
the sources most drawn on
5 of 5 sources-
Book of Deuteronomy Moses 1 refuted 2 citations
The Deuteronomy passage on false prophets and death for those urging worship of strange gods is quoted and then explicitly argued to be inapplicable to the Calvinist and Jesuit executions.
Or have they built on this passage in Deuteronomy:
ch. 55 · cites the passage only to argue it does not justify the executions described ¶ -
An Essay on Crimes and Punishments Cesare Beccaria 1 citation
The passage explicitly names and defers to Beccaria's own treatise as the authoritative prior treatment of the subject under discussion, relying on it to support the argument against torture.
I am ashamed of having said any thing on this subject, after what hath been already said by the author of the Essay on Crimes and Punishments.
chapter xii.: on torture. · invokes Beccaria's own work as the authoritative treatment of the subject of torture ¶ -
Cesare Beccaria 1 citation · 3 passages
The commentary explicitly relies on Beccaria's Essay on Crimes and Punishments as its founding authority, citing it repeatedly by title and praising its author.
Having read, with infinite satisfaction, the little book on Crimes and Punishments, which in morality, as in medicine, may be compared to one of those few remedies, capable of alleviating our sufferings;
ch. 49 · invokes the work as the moral authority prompting the ensuing reflections ¶ -
Gospel of Matthew Matthew (the Evangelist) 1 neutral 1 citation
The Gospel of Matthew is explicitly cited as the scriptural source of the passage Origen is said to have interpreted literally in castrating himself.
Matthew, which says, There be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake.
ch. 68 · invokes the scriptural passage as the source of the interpretation Origen acted on ¶ -
Voltaire 1 neutral 1 citation
The translator merely identifies and reports the attribution of the Commentary to Voltaire without endorsing, refuting, or extending it.
With regard to the Commentary, attributed to Mons.
preface of the translator. · translator neutrally reporting an uncertain attribution ¶
named once
36 sourcesEach stands at a single passage. The chapter carries the anchors.
- introduction. 1 source
- The Spirit of Laws
- chapter x.: of duelling. 1 source
- unspecified remedy for duelling
- ch. 15 1 source
- The evidentiary maxim permitting slighter conjectures to suffice in the most atrocious crimes
- ch. 17 1 source
- Montesquieu's comparison of public accusation in republics and monarchies
- chapter xvi.: of torture. 1 source
- Church teaching on the purgatorial purification of sin
- ch. 33 2 sources
- Civil-law doctrine authorizing torture in crimes of difficult proof · Conventional moral teaching on gallantry and conjugal infidelity
- ch. 40 1 source
- Civil-law doctrine on suggestive interrogations
- chapter v.: of profanation. 4 sources
- Montesquieu's writings on religion and civil law · Mosaic Law (commandment against taking the Lord's name in vain) · Ordinance of Lewis XIV against blasphemy · legal maxim on judicial discretion (Pro qualitate personae...)
- ch. 54 5 sources
- Panegyric on Trajan · historical writings of Cicero · historical writings of Livy · the Roman legal maxim on offences against the gods · the Troad (tragic chorus denying an afterlife)
- ch. 55 2 sources
- account of Anthony's history · the Gospel (on hearing the church)
- ch. 64 2 sources
- De Bello Belgico (history of the Netherlands) · the canons of the Lateran council
- chapter xix.: on suicide. 5 sources
- Summa Theologica (writings on self-sacrifice) · a law of Mark Antony (Roman law on suicide) · a treatise on suicide · the Decalogue · the canon law
- ch. 68 1 source
- the Pandect
- ch. 69 2 sources
- 1 Kings (the account of Naboth's vineyard) · 2 Samuel (the account of Mephibosheth and Ziba)
- ch. 70 3 sources
- Code de Testibus (the law concerning witnesses) · the criminal procedure of the Romans · the ordinance of Louis XIV (1670)
- ch. 71 4 sources
- De Republica · an abridgement of the chronological history and laws of Germany · an account referencing Guy Vances (cited by page number) · an epigraph on mortality attributed to Seneca
cited by
1 · all from one workThe harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this book is meant. Where the citing text names a locus, you will find it in the quotation.
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An Essay on Crimes and Punishments Cesare Beccaria 1 citation
The passage explicitly names and defers to Beccaria's own treatise as the authoritative prior treatment of the subject under discussion, relying on it to support the argument against torture.
I am ashamed of having said any thing on this subject, after what hath been already said by the author of the Essay on Crimes and Punishments.
chapter xii.: on torture. ¶
the marks
- authority
- relied on as a source of legitimacy
- neutral
- identified or reported
- refuted
- argued against
- extended
- developed or continued
- endorsed
- agreed with
- roman
- the cited text is in the library and opens in the reader
- italic
- named by this text, not held by the library — the corpus's wanted list
- ¶
- the passage in this text that does the citing
- 7
- beside a chapter, the passages anchored there. A single citation can quote more than one passage, which is why a row carries two figures: the citations the harvest recorded, and the passages its chapters add up to.
Every count on this page is a link to the passages behind it. A name without a link is recorded but not yet paged. How the harvest reads.