Daniel, cited

The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this book is meant. Where the citing text names a locus, you will find it in the quotation.

1. Adversus Marcionem Tertullian 7 authority 7 citations

   book 3 2 passages anchored here · book 4 4 passages anchored here · book 5

   Daniel is named directly as source of the vision quoted.

   For we shall be caught up in the clouds to meet the Lord, according to the apostle (that son of man, namely, coming in the clouds, according to Daniel), and so we shall ever be with the Lord — in so far as we shall be both on earth and in heaven;

2. Stromata Clement of Alexandria 3 authority 3 citations · 4 passages

   book 1 3 passages anchored here · book 3

   Daniel's prophetic timetable is quoted at length and applied to calculate the duration of the Jewish War.

   And these too must be rendered to the chronography — the days, I mean, at which Daniel hints, from the desolation of Jerusalem .

3. Adversus Judaeos Tertullian 2 authority 2 citations · 3 passages

   adversus judaeos 3 passages anchored here

   The Book of Daniel is named and extensively quoted and calculated as the chronological authority for Christ's coming and Jerusalem's fall.

   Come, let us go up to the mountain of the Lord and to the house of the God of Jacob — not of Esau, the elder son, but of Jacob, the later, that is, of our people, whose mountain is Christ, cut out without the hands of those who hew, filling all the earth, as shown in Daniel.

4. Mukhtaṣar fī ʻilm al-nafs al-insānīyah Bar Hebraeus 1 authority 1 citation

   ch. 24

   ودانيال وغيرهما at p-fabfb1 appeals to the prophet's visionary corpus as a known authority.

   But if that is not complete, it stands necessarily in need of interpretation, like what Ḥizqiyāl and Dāniyāl and others beheld.

5. Letters Basil of Caesarea 1 authority 1 citation

   letter 46

   Basil recounts Daniel's vision to depict the final judgement.

   Remember the vision of God granted to Daniel, how he brings the judgement before our eyes.

6. Lectures on the Early History of Institutions Henry Sumner Maine 1 authority 1 citation

   ch. 14

   The biblical prophecy is invoked as an apt and authoritative characterization of the Roman Empire's historical role.

   Seen in this light, the Roman Empire is accurately described in the Prophecy of Daniel.

7. Barlaam and Josaphat John of Damascus 1 authority 1 citation

   chapter 15

   Introduced by name as 'one of the prophets, the most wise Daniel.'

   For one of the prophets, the most wise Daniel, says to the king of Babylon:

8. Adversus Hermogenem Tertullian 1 authority 1 citation

   adversus hermogenem

   Daniel is cited to support the claim that God is everywhere and praised even by inanimate things.

   — that he was far from it whom we believe to be everywhere and everywhere to appear, to whom even inanimate and incorporeal things sing praises in Daniel?

9. Adversus Praxean Tertullian 1 authority 1 citation

   adversus praxean

   Daniel's vision of angelic hosts is cited to argue plurality does not divide the monarchy.

   Therefore, if even the divine monarchy is administered through so many legions and armies of angels — as it is written, "Thousand thousands stood before him, and ten thousand times ten thousand appeared before him" — and yet has not ceased to be one man's so as to cease being a monarchy, because it is carried on through so many thousands of powers:

10. De Carne Christi Tertullian 1 authority 1 citation

    de carne christi

    Daniel is named and quoted as scriptural testimony to the Son of man.

    " And Daniel:

11. De Carnis Resurrectione Tertullian 1 neutral 1 citation

    de carnis resurrectione

    Named explicitly as prophetic authority for the signs discussed.

    For after He had declared, "And then Jerusalem shall be trodden down by the nations, until the times of the nations be fulfilled" — those, namely, to be enrolled by God and gathered with the remnants of Israel — thence already, unto the world and unto the age, He proclaims, according to Joel and Daniel and the whole council of the prophets, signs to come in the sun and in the moon and in the stars …

12. De ieiunio adversus psychicos Tertullian 1 authority 1 citation · 3 passages

    ch. 1 3 passages anchored here

    The Book of Daniel is extensively and directly quoted/cited across three separate paragraphs as authoritative precedent.

    the tyrant's wise men are spared, God is glorified, Daniel is honoured—and one who afterward, too, was to bring God no smaller grace, in the first year of king Darius, when, from reconsidering the times foretold by Jeremiah, "he set his face to God in fastings and sackcloth and ashes.

13. De Oratione Tertullian 1 authority 1 citation · 2 passages

    de oratione 2 passages anchored here

    Episodes narrated in the Book of Daniel (the fiery furnace, thrice-daily prayer) are directly invoked as scriptural precedent.

    Even though these things stand simply, without any precept of observance, yet it would be good to establish some presumption, which may both bind us to the admonition of prayer, and, as it were by a law, wrest us from our business at times to such a duty — so that, as we read was observed by Daniel too, surely out of the discipline of Israel, we may pray not less than three times at least in the d …

14. Scorpiace Tertullian 1 neutral 1 citation

    scorpiace

    The quoted refusal ('We have no need to answer this thy command...') and the Daniel-and-lions narrative are drawn directly from the biblical Book of Daniel, though not named by title in the text.

    For Daniel too — the suppliant of none but God, and therefore accused and demanded by the Chaldeans — the shut-in and accustomed ferocity of the lions would surely at once have devoured, had Darius's worthy presumption about God deserved to be disappointed.