Read Mukhtaṣar fī ʻilm al-nafs al-insānīyah
The sources of Mukhtaṣar fī ʻilm al-nafs al-insānīyah
Where Mukhtaṣar fī ʻilm al-nafs al-insānīyah names another work or author, the harvest records the passage that does it and the chapter that passage stands in. 88 citations across 20 chapters, drawn from 64 named sources; 20 of those sources stand in the library. 1 work in the library quotes it back.
55 authority 10 neutral 8 refuted 5 extended 10 endorsed Of the 88 citations in Mukhtaṣar fī ʻilm al-nafs al-insānīyah, 8 argue against their source.
the sources most drawn on
23 of 23 sources-
Mukhtaṣar fī ʻilm al-nafs al-insānīyah Bar Hebraeus 1 neutral 3 extended 4 citations · 18 passages
ch. 1 2 passages anchored here · ch. 5 2 passages anchored here · ch. 15 3 passages anchored here · ch. 17 2 passages anchored here · ch. 19 2 passages anchored here · ch. 20 2 passages anchored here · ch. 23 2 passages anchored here · ch. 24 3 passages anchored hereThe work invokes itself as an authority for premises it does not re-prove, and the editor supplies exact section numbers, which makes this a documented self-citation.
The first is impossible, as will appear later in [the proof] that metempsychosis (*tanāsukh*) is impossible (5).
ch. 15 · The treatise cites its own earlier and later chapters as established results. ¶ -
The Book of Genesis Moses 4 citations · 6 passages
The verse is quoted as a premise and its location given exactly in the apparatus, which is citation of scriptural authority.
among them is what was said, “Let us create man after our image” (1) — and He, the Exalted, is not a body, so the soul likewise.
ch. 3 · Relied on as the leading scriptural proof of the soul's incorporeality. ¶ -
The Book of Psalms David 4 citations · 19 passages
ch. 3 2 passages anchored here · ch. 10 9 passages anchored here · ch. 11 2 passages anchored here · ch. 18 2 passages anchored here · ch. 19 3 passages anchored here · ch. 25The verse is attributed to David, quoted as a premise and located by chapter and verse.
[21] 3) The Book of Psalms 10:
ch. 10 · Constitutes the bulk of the scriptural testimony for the cardiocentric thesis. ¶ -
The Gospel of Matthew Matthew 4 citations · 8 passages
ch. 3 2 passages anchored here · ch. 11 2 passages anchored here · ch. 19 2 passages anchored here · ch. 23 2 passages anchored hereThe beatitude is adduced as scriptural proof and the apparatus names Injīl Mattá with chapter and verse.
And the word of our Lord, “The soul is ready and the body is weak” (4) — for were the soul not other than body, no divergence would have fallen out between them.
ch. 3 · Relied on as dominical authority for the distinction of soul and body. ¶ -
Aristotle 1 extended 2 endorsed 3 citations · 11 passages
ch. 1 · ch. 2 2 passages anchored here · ch. 4 · ch. 5 · ch. 10 · ch. 11 4 passages anchored here · ch. 12Aristotle's psychological doctrine is quoted and expounded as the treatise's own position, which is endorsement rather than mere report.
The fourth rank is the one called the acquired intellect (*al-ʻaql al-mustafād*);
ch. 11 · The scheme is presupposed as established doctrine and applied to prophets, philosophers and children. ¶ -
The Book of Exodus The Hebrew scriptures 3 citations · 7 passages
ch. 10 2 passages anchored here · ch. 19 2 passages anchored here · ch. 24 2 passages anchored here · ch. 25Exodus is invoked as revealed evidence for the heart's role, with chapter and verse supplied by the editor.
[21] 3) The Book of Exodus 14:
ch. 10 · Opens the chain of scriptural witnesses. ¶ -
The Gospel of Luke Luke 3 citations · 8 passages
ch. 11 2 passages anchored here · ch. 18 2 passages anchored here · ch. 19 2 passages anchored here · ch. 20 2 passages anchored hereThe saying is quoted as the Gospel's own word and the apparatus names Injīl Lūqā with chapter and verse.
And the pure Gospel said:
ch. 11 · Evangelical testimony in the chain. ¶ -
The Book of Job Job 2 citations · 3 passages
The Arabic qawl Ayyūb introduces the quotation as evidence within the testimony chain.
“Thou didst take clay from the earth and make a rational animal and set it upon the earth” (2);
ch. 15 · Second scriptural warrant for origination. ¶ -
The Prophecy of Zechariah Zechariah 2 citations · 3 passages
The prophet is named and his words are treated as decisive for the chapter's thesis.
“God created the soul of man within him” (3);
ch. 15 · The most direct scriptural denial of pre-existence. ¶ -
The Second Epistle to the Corinthians Paul the Apostle 2 citations · 7 passages
The epistle is quoted twice as proof and referenced precisely in two footnotes, making it a cited authority.
and the matter is not of this description, for we see that after the fortieth year the bodily powers (*quwā*) weaken while the powers of the soul revive, together with the greatness of apprehension (*idrāk*) and the perfection of the intellect (*ʻaql*).
ch. 3 · Relied on as apostolic confirmation of a rational conclusion. ¶ -
The Acts of the Apostles Luke 2 citations · 5 passages
The prayer is adduced as scripture within the chain of testimonies and pinned to Acts by the apparatus.
« O our Lord Yasūʻ, receive my soul » (6).
ch. 18 · Martyrological warrant that the soul goes to Christ. ¶ -
The Book of Ecclesiastes Solomon 2 citations · 3 passages
The verse is adduced under the heading of testimonies that show the falsity of tanāsukh.
« The body returns to the earth, and the soul rises up with (3) the Lord who brought it into being » (4).
ch. 18 · Scriptural warrant that the soul ascends rather than re-entering a body. ¶ -
The manuscript original of the treatise 2 neutral 2 citations · 37 passages
ch. 20 6 passages anchored here · ch. 23 9 passages anchored here · ch. 24 19 passages anchored here · ch. 25 3 passages anchored hereThe recurring formula في الاصل treats al-aṣl, the manuscript original, as a named and reported textual source throughout the notes.
[55] 5) Fallen out in the original:
ch. 24 · The manuscript is cited as the source against which the printed text is measured. ¶ -
Book of Daniel Daniel 1 citation
ودانيال وغيرهما at p-fabfb1 appeals to the prophet's visionary corpus as a known authority.
But if that is not complete, it stands necessarily in need of interpretation, like what Ḥizqiyāl and Dāniyāl and others beheld.
ch. 24 · Daniel's visions are invoked as a recognised body of symbolic revelation. ¶ -
Book of Ezekiel Ezekiel 1 citation
مثل ما شاهد حزقيال at p-fabfb1 appeals to the prophet's visionary corpus as a known authority.
But if that is not complete, it stands necessarily in need of interpretation, like what Ḥizqiyāl and Dāniyāl and others beheld.
ch. 24 · Ezekiel's visions are invoked as a recognised body of symbolic revelation. ¶ -
Book of Leviticus 1 citation
سفر الاحبار ٣٣ appears in the list of cited books at p-0257b6.
10, 22, 22, 33, 37, 43, 43, 45, 53 The Acts of the Apostles 37, 55 The Epistle of Buṭrus the Apostle 46 The Epistles of Būlus the Apostle 9, 10, 22, 22, 29, 37, 44, 51 The Book of Leviticus 33 The Book of Ayyūb 33 The Book of Genesis 10, 33 The Book of Ecclesiastes 37 The Book of Exodus 21, 43, 55 The Book of Psalms 10, 21 (8 times), 22, 37, 38, 38 The Prophecy of Zakariyā 33
ch. 25 · The index registers Leviticus among the treatise's testimonies. ¶ -
First Epistle of Peter Peter the Apostle 1 citation · 2 passages
وقول بطرس at p-8691c6 with the reference at p-cad8c2 is an explicit citation of the Petrine epistle.
« Our Lord died in the body and lived in the soul, and warned the souls that are (1) in the bottom of the abyss » (2) — for if those souls had no decisive cognition, they would not have been able to receive our Lord's warning to them.
ch. 21 · The epistle grounds the inference that disembodied souls can receive and understand a warning. ¶ -
First Epistle to the Corinthians Paul the Apostle 1 citation · 2 passages
The Arabic وصفها بولس الرسول بقوله at p-e02208 with the note at p-f1e8a5 makes this an explicit scriptural citation.
how much more, then, the perpetual intellectual pleasure that Būlus the Apostle described in his words:
ch. 23 · The epistle seals the chapter's argument for perpetual intellectual pleasure. ¶ -
Galen 1 refuted 1 citation · 4 passages
The Arabic kamā zaʻama Jālīnūs attributes the encephalocentric thesis to him with a verb of mere claiming, and the chapter argues against it throughout.
So it has become clear that the heart is the mine of perception (*idrāk*) and of the motive faculty (*al-quwwah al-muḥarrikah*), and not the brain, as Jālīnūs claimed.
ch. 10 · The cited position is named only to be rejected. ¶ -
The Epistle to the Philippians Paul 1 citation · 2 passages
The Arabic wa-qāla Būlus adduces him as an authority and the footnote names the epistle and verse.
« I long to depart, so as to be with al-Masīḥ » (7).
ch. 18 · Apostolic warrant closing the chain against metempsychosis. ¶ -
The Epistle to the Romans Paul 1 citation · 3 passages
The Arabic wa-qāla Būlus introduces two quoted sayings and the apparatus supplies the epistle and verses for each.
and “Because of the hardness of your heart (7) which has not repented” (8).
ch. 11 · Apostolic testimony in the chain. ¶ -
The First Epistle to Timothy Paul 1 citation · 2 passages
The Arabic ashāra bi-qawlihi al-saʻīd Būlus ilá tilmīdhihi invokes Paul as legitimating authority for the political similitude.
And to this state the blessed Būlus pointed in his word to his disciple, that he should govern (2) his body well (3).
ch. 14 · Apostolic warrant for the first similitude's doctrine of governance. ¶ -
The Gospel of John John 1 citation · 2 passages
The Arabic qawl al-Injīl al-ṭāhir adduces the Gospel itself as an authority for ongoing creation.
“The Father creates until now, and I too create” (4).
ch. 15 · Grounds the continuing origination of souls in a dominical saying. ¶
named once
41 sourcesEach stands at a single passage. The chapter carries the anchors.
- ch. 1 2 sources
- The Muslim doctrine that the soul is the bodily frame · al-Mashriq
- ch. 2 1 source
- Definition of the soul
- ch. 3 4 sources
- Maxim on the wealth of the soul · Teaching on the care of the soul · The divine books · al-Kulliyat
- ch. 4 1 source
- The doctrine that the soul is the knitting of the elements
- ch. 5 4 sources
- The doctrine that all human souls differ by nature · The doctrine that animal and human souls are one by nature · The doctrine that souls proceed from the separate intellects · The science of nature and the science of the revealed Law
- ch. 10 1 source
- The art of anatomy
- ch. 11 2 sources
- Dictum on intellect in the heart and discernment in the brain · Dictum on the hidden man in the heart
- ch. 12 1 source
- Dictum on the gazing of intellects
- ch. 14 1 source
- The five similitudes of the sages on the soul and the body
- ch. 15 7 sources
- Dictum against the soul's pre-existence · Dictum on the simultaneity of soul and body · The Torah · The doctrine that souls are created before the bodies · The doctrine that souls are uncreated · The opinion of Jacob of Edessa on soul and body · The opinion that the body is formed before the soul is created in it
- ch. 16 3 sources
- Report and reproof of the transmigrationist doctrine · The doctrines of the proponents of metempsychosis · The opinion that soul and body come to be together
- ch. 19 1 source
- The art of medicine
- ch. 20 1 source
- The Holy Scriptures
- ch. 21 6 sources
- Report of Father Antony's rapture · Saying of Addai the Apostle on the soul as image of the Truth · Saying of Dionysius on the two destinations of souls · Saying of Evagrius on the station of the graced soul · Saying of Gregory on the separated soul · The agreement of the people of the Church on the fate of souls
- ch. 22 1 source
- The doctrine that all pleasure is bodily and all bliss material
- ch. 25 5 sources
- Epistle of Peter · Epistles of Paul · The Gospel · The divine laws and religious customs · The philosophers' doctrine of the four aspects of miracle
cited by
4 · all from one workThe harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this book is meant. Where the citing text names a locus, you will find it in the quotation.
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Mukhtaṣar fī ʻilm al-nafs al-insānīyah Bar Hebraeus 1 neutral 3 extended 4 citations · 18 passages
ch. 1 2 passages anchored here · ch. 5 2 passages anchored here · ch. 15 3 passages anchored here · ch. 17 2 passages anchored here · ch. 19 2 passages anchored here · ch. 20 2 passages anchored here · ch. 23 2 passages anchored here · ch. 24 3 passages anchored hereThe work invokes itself as an authority for premises it does not re-prove, and the editor supplies exact section numbers, which makes this a documented self-citation.
The first is impossible, as will appear later in [the proof] that metempsychosis (*tanāsukh*) is impossible (5).
ch. 15 ¶
the marks
- authority
- relied on as a source of legitimacy
- neutral
- identified or reported
- refuted
- argued against
- extended
- developed or continued
- endorsed
- agreed with
- roman
- the cited text is in the library and opens in the reader
- italic
- named by this text, not held by the library — the corpus's wanted list
- ¶
- the passage in this text that does the citing
- 7
- beside a chapter, the passages anchored there. A single citation can quote more than one passage, which is why a row carries two figures: the citations the harvest recorded, and the passages its chapters add up to.
Every count on this page is a link to the passages behind it. A name without a link is recorded but not yet paged. How the harvest reads.