Jesus Christ

" And "Jerusalem" is interpreted "vision of peace.

"For this reason," says the Lord, "I speak to them in parables:

"The foxes have holes, but the Son of Man has nowhere to lay his head.

that a god ought to be known from the works of some proper world and man and age of his own — since even the error of the world has on this very account presumed gods, whom it sometimes confesses to have been men, because something was seen to have been provided by each one for the uses and conveniences of life.

But up to now he has neither rejected the Creator's water, with which he washes his own, nor the oil with which he anoints them, nor the union of honey and milk with which he gives his own their first nourishment, nor the bread by which he represents his very body — even in his own sacraments needing the beggarly things of the Creator.

Hearing, then, of a new god in an old world and in an old age and under an old god, unknown, unheard of, whom for so many past ages no one knew, and ancient by that very ignorance — one Jesus Christ, and he new under old names, who is said to have revealed Him, and no other before — I give thanks for this their boast, since by it I have a very great help here, being about to prove this heresy, nam …

"The Lord," he says, "created me.

"—when he was running to Damascus, wishing to bind together the disciples of Christ.

But the heretics take also "The Son can do nothing of Himself" for the ruin of those who hear them.

"for these," he said, "persuade the people to give heed to the crucified one as to God.

and the servants of Christ were perfected through fire, obtaining the crowns of martyrdom.

At that time the most holy Thomas also, who was one of the company of twelve disciples of Christ, was sent out to the land of the Indians, proclaiming to them the saving message.

Indeed it was not a release from the law of Moses that we, who were strangers to the Commonwealth of Israel, obtained by the coming of Christ.

In the third place it may be observed, that whatever the law of Moses enjoined relating to those virtues, which Christ required of his disciples, should be fulfilled by Christians now, in a greater degree, from their superior knowledge, and higher motives.

We find three periods, at which it was given by God to the human race, the first of which was immediately after the creation of man, the second upon the restoration of mankind after the flood, and the third upon that more glorious restoration through Jesus Christ.

There is among us at this present day a sister who has been allotted the gifts of revelations, which she experiences in the church amid the Lord's solemnities through ecstasy in the Spirit;

And what is it that is carried off to the lower regions after the divorce from the body, that is detained there, that is reserved unto the day of judgment, to which Christ too descended by dying?

For the proofs of Christian power had not yet come forth, which alone exposes that most pernicious force, never at any time good, but rather the artificer of all error and the seducer from all truth.

For Pliny the Younger, when he was governing his province and had condemned certain Christians and degraded others from their rank, was so disturbed by their very numbers that he consulted the emperor Trajan as to what he should do thereafter, alleging that, apart from their obstinacy in not sacrificing, he had discovered nothing else about their rites than that they held meetings before dawn to s …

But the common people too now know Christ as some man, such as the Jews judged him, so that one may the more readily think us worshippers of a man.

Christ, that Son of God.

But by definitions and sentences the Lord decrees whether judgment or the kingdom of God or resurrection.

After the sayings of the Lord, what shall we believe His deeds too mean — His raising the dead from coffins, from sepulchres?

You have, therefore, the Lord confirming against the heretics of the Jews — what is even now denied among the Sadducees of the Christians — a solid resurrection.

Or are you ignorant that we who have been baptized into Christ have been baptized into his death?

"But if," he says, "we walk in the light, we shall have fellowship with him, and the blood of Jesus Christ our Lord cleanses us from all offence.

Ananias was struck, and Elymas — Ananias by death, Elymas by blindness — that by this very thing it might be proved that Christ had been able to do these things too.

But the one new king of the ages, Christ Jesus, lifted up his new glory and power and sublimity on his shoulder — namely the cross — so that, according to the prophecy above, the Lord might thereafter reign from the tree.

Nor will you be able to call him the son of David rather than Christ, or to say that the ends of the earth were promised to David rather than to Christ — David, who reigned within Judaea alone, but Christ, who has now taken the whole world by the faith of his gospel, as he says through Isaiah:

And so, since the prophecy was fulfilled by his coming — that is, by the birth which we recalled above, and by the passion which we have plainly declared — therefore Daniel too said that the vision and the prophet were sealed, since Christ is the seal of all the prophets, fulfilling all the things that had been announced of him before;

Thereafter, in the Word, with Christ assisting and ministering, God willed it to be done, and God did it.

So then, after due interval, the Father is proclaimed as born and the Father as having suffered — God himself, the almighty Lord, Jesus Christ.

Either produce the proof I demand, like to mine — that is, that the Scriptures show the same to be both Son and Father, just as among us the Father and Son are distinctly demonstrated:

Or did you not, for this reason, cut the sufferings away from Christ — that, being a phantom, he was void of any feeling of them?

" By such counsels, I suppose, you dared, Marcion, to blot out so many original records of Christ, that his flesh might not be proved.

But certain disciples of that man of Pontus, driven to be wise above their master, grant to Christ the truth of flesh, yet without prejudice to their refusal of the birth.

Jesus Christ, who could have united all the faithful in the same sentiments, did it not;

The cannon law assures us, that Judas committed a greater crime in hanging himself, than in betraying Jesus Christ.

Imagining that he had seen visions, he carried his folly so far, as to believe that he was sent from God, and that he was incorporated with Jesus Christ.

‘Quidam’, ait, ‘infideles nec de iure nec de facto subsunt secundum temporalem iurisdictionem Principibus Christianis, ut inveniuntur pagani, qui numquam imperio Romano subditi fuerunt, terras habitantes, in quibus Christianum numquam fuit nomen.

Disputationem de potestate Pontificis, hoc est Episcopi Romanae Ecclesiae, hic non aggrediar, nec quicquam ponam nisi ex hypothesi, hoc est, quod confitentur homines inter eos eruditissimi, qui plurimum Pontificiae tribuunt auctoritati, maxime Hispani, qui cum pro sua perspicacia facile vident Dominum Christum omne a se terrenum imperium abdicasse, mundi certe totius dominium, qua homo fuit, non h …

For there is no just cause for war, since Jesus Christ the King of Kings, to whom all power was given in heaven and on earth, sent out for the conquest of the world not armed soldiers, but holy disciples, “as sheep in the midst of wolves.

and therefore we believe with our hearts, confess with our mouths, subscribe with our hands, and constantly affirm before God and the whole world, that this only is the true Christian faith and religion, pleasing God, and bringing salvation to man, which now is by the mercy of God revealed to the world by the preaching of the blessed evangel, and received, believed, and defended by many and sundry …

And because we perceive that the quietness and stability of our religion and Kirk doth depend upon the safety and good behaviour of the King’s Majesty, as upon a comfortable instrument of God’s mercy granted to this country for the maintenance of His Kirk, and ministration of justice among us, we protest and promise with our hearts under the same oath, haud-writ, and pains, that we shall defend hi …

having before our eyes the glory of God, and the advancement of the kingdom of our Lord and Saviour Jesus Christ, the honour and happiness of the King’s Majesty and his posterity, and the true public liberty, safety and peace of the kingdoms, wherein every one’s private condition is included;

for thought and disposition is the first operation of Wisdom, instituting from a design a way for the works.

You have Wisdom, saying, But I was born before the abyss — that you may believe the abyss too was born, that is, made;

He seems not to acknowledge Christ the Lord as any other;

Even if there the Christian keeps silence with his mouth, crowned on the head he has answered.

If perhaps you object that Christ Himself was crowned, to this you will hear briefly meanwhile:

If you think the world's liberty true, so as to seal it with a crown, you have returned into the slavery of a man—which you think liberty—and have lost the liberty of Christ—which you think slavery.

For I would not only suffer bonds, but even die at Jerusalem for the name of my Lord Jesus Christ.

Let us see now whether the other edicts of the Lord too accord with a perpetual precept of flight.

Nothing against the servants of the living God will be permitted to Satan, unless the Lord shall have permitted it, so that He may either destroy Satan himself through the faith of the elect, victorious in temptation, or convict men of having been his who fall away to him.

And how has any such, in our Christ, ordered these offices toward our Lord, when the antichrists too have gone forth against our Christ in their dealings toward God?

Not that Montanus and Priscilla and Maximilla preach another God, nor that they unbind Jesus Christ, nor that they overthrow any rule of faith or hope, but simply that they teach men to fast more often than to marry.

" Certainly they think that in the Gospel those days were marked out for fasting in which the Bridegroom was taken away, and that these alone are now the lawful fasts of Christians, the legal and prophetic antiquities being abolished.

Or are we to be nothing after death, according to some Epicurus, and not according to Christ?

whether the last Adam too befits you in the same form as the first, since the last Adam, that is, Christ, was wholly unmarried, as the first Adam too was before his exile.

And Christ indeed a virgin brought forth, who was to marry once after the birth, that both titles of holiness might be discharged in the census of Christ—through a mother both virgin and wife of one man.

For believing the resurrection of Christ, we believe in our own also, for whose sake he both died and rose again.

And this aspect of divine patience, to be sure, may perhaps be estimated as something distant, as it were from on high.

nor does any greater exhortation to the contempt of money lie ready to hand than that the Lord himself is found amid no riches.

But our Lord Christ named Himself truth, not custom.

For the rest, as regards this chapter, if here she is equated to one betrothed, so that Mary was therefore called "woman" not as a female but as married—then Christ was not born of a virgin, because of one betrothed, who by this name had ceased to be a virgin.

Of all these things, certainly, the man works the contraries, that he should not veil his head—namely, because he has not naturally obtained the abundance of hair, because it is not shameful for him to be shaved or shorn, because the angels did not stray on account of him, because he is "the glory and image of God," because "his head is Christ.

Once Christ died for us, once he was slain, that we might not be slain.

" You see how the divine Wisdom slew even her own first-begotten and only-begotten Son — destined surely to live, nay, even to bring the rest back into life.

To the Christian heaven lies open before the way;

and turn your soul frequently toward God, and lean your thought upon the power of Christ, as though resting in some harbour, in the divine light of the Saviour, from all chatter and action.

for He will grant the favour to His friend who asks, and will furnish aid to those who are ill-treated, wishing to make His own power known to men, so that, coming to recognition of it, they may ascend toward God and enjoy the eternal blessedness, when the Son of God shall come to restore good things to His own.