The library of Jamāl al-Dīn al-Qāsimī

1. Muḥammad ʻAbduh 1 authority · 2 neutral · 1 endorsed 4 citations

   Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

   ch. 3 · ch. 5 · ch. 6

   4 citations

   The angels and the satans, then, are spirits that join themselves to the spirits of men.

2. al-Māwardī 2 authority · 2 neutral 4 citations

   Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

   ch. 3 · ch. 4 · ch. 5

   4 citations

   And if a group deny the creation of the jinn and do not believe in the divine books, the proofs of the intellects and the arguments of analogy overcome them.

3. Galen 1 refuted 1 citation

   Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

   ch. 5

   1 citation

   they named it the divine disease only because this affliction occurs in the head and so harms ⟨.

4. Hippocrates 1 authority 1 citation

   Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

   ch. 5

   1 citation

   he mentioned some treatment of epilepsy and said, this profits only in the epilepsy whose cause is the humors and the matter, but as for the epilepsy ⟨.

5. Jamāl al-Dīn al-Qāsimī 1 neutral 1 citation

   Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

   the book's preface

   1 citation

   It was published in issues 1 and 2 of the fifth volume of the journal al-Muqtabas, which comes out in Dimashq;

6. Naṣīr al-Dīn al-Ṭūsī 1 neutral 1 citation

   Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

   ch. 6

   1 citation

   the philosophers distinguish between souls and spirits, for souls in their view are simple immaterial substances attached to bodies, whereas spirits are bodies compounded of the vapours and fumes that rise from the blood confined in the veins.

Each of these stands at a single passage, named once and not held by the library. The work that names it carries the anchor.

Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn

Fatḥ al-bārī · Kulliyāt · Mufradāt · Abū Isḥāq's account of the howling of the jinn and the shape-shifting of the ghouls · Abū ʻUbaydah on the graded names of the brave · Abū ʻUbaydah's definition of shayṭān as every insolent creature · Abū Ṣāliḥ's dictum that the angels are all of them jinn · Al-Aṣmaʻī on the maʼthūrah swords as the jinn's work for Sulaymān · Al-Jāḥiẓ on the Arabs' distinguishing of the places of the jinn · Al-Jāḥiẓ on the age of Tadmur and on attributing marvels to the jinn · Al-Jāḥiẓ on the bedouin's belief in the unseen caller · Al-Jāḥiẓ on the common people's claim of the jinn's power to change form · Al-Jāḥiẓ on the ghoul and the siʻlāh · Al-Jāḥiẓ on the idols' murmuring and the shrine-keepers' devices · Al-Jāḥiẓ on the jinn of al-Shām and India · Al-Jāḥiẓ on the plague as the lances of the jinn · Al-Jāḥiẓ on the ranks of the jinn · Al-Jāḥiẓ on the satan of every master poet · Al-Jāḥiẓ on the source of the ghoul's foot and the satan's eye · Al-Jāḥiẓ's correction of the misplaced fire-and-jinn citation · Al-Jāḥiẓ's refutation of the land of Wabār · Al-Jāḥiẓ's verdict on Abū al-Bilād al-Ṭuhawī · Al-Nihāyah · Al-Qaʻqāʻ's saying about the jinn's traits in his son ʻAwf · Al-Qāmūs al-muḥīṭ ¶ · Al-Shāfiʻī's ruling voiding the testimony of whoever claims to see the jinn · Al-Zabbāʼ's proverb on Mārid and al-Ablaq · An unattributed verse on coursing within the inmost parts · Asās al-balāghah · Bayt addressing the diviner of al-Yamāmah as a physician · Bayt calling upon Misḥal against Jahannām · Bayt claiming a male satan where other poets' are female · Bayt denying that the speaker is of the jinn or of the nisnās · Bayt distinguishing the jinnī from the deranger · Bayt in which Shanqanān calls the poet · Bayt likening a booming sound to the howling of the jinn · Bayt on a madness that is itself mad · Bayt on a satan writhing among the castor-shrubs · Bayt on cloths of a weave of jinn · Bayt on death and the night-birds in the echo of the graves · Bayt on meeting God's derangement out of mankind and jinn · Bayt on men who are jinn when they take fright · Bayt on riding a Ḥawshī she-camel or an ostrich hen · Bayt on satans whose vapour is at odds, ḥinn and jinn · Bayt on she-camels you would take for jinn · Bayt on striking the ghoul a second time · Bayt on the Kulaybī singer and the jinn's echo · Bayt on the ass's hoof and the lengthwise eyelid · Bayt on the beetle that never finds its way to Wabār · Bayt on the bull whose back the jinnī beats · Bayt on the comrade of the ghoul and the wolf · Bayt on the day his jinn and derangers befell him · Bayt on the droning of the deserts · Bayt on the flask's egg and the friendship of a jinnī · Bayt on the ghoul as a companion, re-cited in the explanation · Bayt on the ghoul changing colour in her garments · Bayt on the ghoul who struck the people, of many colours · Bayt on the gift of the poet's jinnī brother · Bayt on the grizzled woman left with one janīn · Bayt on the haunt of the jinn sitting up talking through the night · Bayt on the howling of the jinn in the dune-knots · Bayt on the jinn of al-Badī · Bayt on the jinn of al-Baqqār · Bayt on the jinnī who grows fond of an ear-ringed ape · Bayt on the madman brought with his spittle running · Bayt on the man whose satan has fits at the new moons · Bayt on the siʻlāh who flew off at the sight of lightning · Bayt on the snarling dogs of the jinn · Bayt on the voices of men in the echo of the jinn · Bayt on two neighbours who share their drink · Bayt on warriors who are jinn with their lances · Bayt on women like the siʻlāh-demons at Arīk · Bayt on young men like the jinn of ʻAbqar · Bayt on youth as a madness cured by old age · Bayt that but for the lances of the jinn they would not have been routed · Bayt that unransomed youth is a madness · Bayts asking what amazes the jinn in the addressee · Bayts distinguishing the siʻlāh from the ghoul · Bayts in praise of Asad b. ʻAbd Allāh · Bayts on Laylā and the ghoul's friend · Bayts on Sulaymān commanded to subdue the jinn to build Tadmur · Bayts on al-Ablaq built by Sulaymān at Taymāʼ · Bayts on curing madness with madness · Bayts on debt, exile and the beasts of the Syrian district · Bayts on satans singing out and their madness going mad · Bayts on the alliance with the wild beasts and the male and female ghoul · Bayts on the companion of the Banū al-Shayṣabān · Bayts on the desert-brother who allied himself with the jinn · Bayts on the ghoul who kindled fires that sink and blaze · Bayts on the jinn who came to the fire, recited for Sahm b. al-Ḥārith · Bayts on the jinn who came to the poet's fire · Bayts on the jinnī that did not bolt · Bayts on the man who allied himself with the jinn, cited anonymously · Bayts on the man who is neither jinnī nor human · Bayts on the man whose follower is his satan · Bayts on the satans of my head drawing back · Bayts on the she-camel whose satan gambols in the mirage · Bayts on the small poet whose satan is a great one of the jinn · Bayts on the structure like what the satans built for Sulaymān · Bayts on the woman who asks whether this is the friend of the ghoul · Bayts on traversing the jinn and hearing their stir · Bayts on your satan and my satan contending for her · Bayts on ʻAmr, his shaykh and Misḥal among the concealed ones · Bayts that only a noble or a madman gives so freely · Bayts that the sword's orator is a madman · Bayts threatening a raid on one who rouses the sleeping jinn · Bayts to al-Ḥārith al-Ghassānī on the lances of the jinn · Commentary on Sūrat al-Baqarah · Commentary on Sūrat al-Ikhlāṣ · Desert piece on the jinn's nightly clamour · Encyclopaedia Britannica, the article on Satan · Epistle answering questions put to him · Exegetical reports on the Spirit, from Qatādah, Ibn ʻAbbās and ʻAlī · Hadith of the satan seized during prayer · Hadith that the satan runs in the son of Adam as the blood runs · Hemistich on gathering men from the lands of al-Ḥawsh · Hemistich on the barefoot one who feels a trace · Hemistich on where the ghoul runs its course with the jinn · Ibn Jarīr's exegesis on the naming of the jinn · Ibn al-Athīr's gloss on the tradition about treating people for spirits · Ibn al-Athīr's gloss on the tradition that the angels are rūḥānīyūn · Ibn al-Muqaffaʻ's saying on the learning of a later age · Ibn ʻAbd al-Salām's decision for removal rather than annihilation · Ibn Ḥajar's qualification and the kalām dispute over form-changing · Imām al-Ḥaramayn's doctrine of the annihilation or removal of Jibrīl's surplus frame · Iḥyāʼ ʻulūm al-dīn · Kitāb al-Fiṣal · Kitāb al-ḥudūd · Lampoon of Muḥammad b. Bashīr on his claim to the craft of incantation · Larousse dictionary, on Socrates' satan · Larousse dictionary, the entry jinnī, on the jinn of the Roman legends and the Roman cult of satans · Line calling Bashshār uglier than a blind ape · Line naming Shanqanān and Shayṣabān · Line on God warding off the lances of the jinn · Luther's account of his encounters with Satan · Manāqib al-Shāfiʻī · Ode on fear and on the ghoul as a companion · Ode on meeting, striking and inspecting the ghoul at Raḥā Biṭān · Ode on the fear of Marwān and the companion in the cave · Ode on the solitary who counts the wild things as company · Ode on Ṣafiyyah and the worthlessness of ʻUrwah's charms · Piece on the bewildering waste and the voices of the jinn · Qurʼan, Sūrat al-Jinn · Qurʼan, Sūrat al-Jinn, on men who sought refuge with men of the jinn · Qurʼan, Sūrat al-Kahf, on Iblīs who was of the jinn and transgressed · Qurʼān ¶ · Qurʼān commentary on Sūrat al-Aḥqāf · Qurʼān commentary on Sūrat al-Jinn · Qurʼān commentary, discussions on seeking refuge · Qūt al-qulūb · Rajaz cursing the sons of the siʻlāh · Rajaz on a satan of the jinn watched in the air · Rajaz on necks of jinn lifted in the dark · Report from Abū Hurayrah · Report on the Arabs' usage of the word jinn · Sawād b. Qārib's ode of testimony before the Prophet · The Encyclopaedia, on the Persians and Jinnistān · The Gospel and the New Testament on Satan · The Muʻtazilī doctrine that the jinn are subtle bodies invisible by their subtlety · The Persian doctrine of Ahurmazdah and Ahriman · The Persian sages' name al-ṣuwar al-muʻallaqah · The Qurʼān, the verse of the angels' prostration before Ādam in Sūrat al-Baqarah · The Qurʼān, the verse on the kinship set up between God and the jinn · The Qurʼān, the verse that Iblīs was of the jinn · The Qurʼān, the verse: And they ask you about the Spirit · The Roman legends on the jinn and the personal satan · The Shiqq's first rajaz to ʻAlqamah · The Shiqq's second rajaz · The Torah and the Old Testament on Satan · The bedouin's account of Wabār and its guardian jinn · The bedouin's report of encampments that vanish within the hour · The caller's poem heard in a valley of al-Shām · The caller's verse on the killing of Saʻd b. ʻUbādah · The commentators' explanation of the refuge-verse · The critical scholars' derivation of Iblīs from the Greek diyāqūlīs · The divine books ¶ · The doctrine of the ancient Jews on the essence of spirits · The doctrine of the judge Abū Yaʻlā that the satans cannot alter their own constitution · The doctrine that inner letters and sounds are only imaginings · The doctrine that the immaterial cannot perceive particulars · The doctrine that the jinn are existents free of corporeality · The doctrines and claims of the Arabs concerning the jinn · The doctrines of the philosophers of Islam concerning the jinn · The familiar's first poem to Sawād b. Qārib · The familiar's second poem to Sawād b. Qārib · The familiar's third poem to Sawād b. Qārib · The first Abū Qubays call, on the two Saʻds · The idol-crier's poem heard by Khathʻam · The jinn's couplet on Ḥarb's lonely grave · The mass-transmitted reports of the prophets · The philosophers' claim about thunderbolt fire penetrating stone and iron · The philosophers' distinction between souls and spirits · The popular report of Ibn Masʻūd and the man of the Zuṭṭ · The report from ʻUmar on the food and drink of the jinn · The report of one of the men of excellence on the jinn's haunts · The report of ʻAmr b. al-ʻĀdī at the plague of ʻAmwās · The report that al-Manṣūr's death was known on the day he died · The saying of Quraysh that the angels are the daughters of God · The sciences and reports of the ancients · The second Abū Qubays call, to Saʻd of al-Aws and Saʻd of the Khazraj · The tradition of Iblīs taking the form of Surāqah b. Mālik · The tradition on treating people for these spirits · The tradition that the angels are rūḥānīyūn · The verse exchange of al-Aʻshā b. Mās with an unseen caller · The views of Abū Ṭālib al-Makkī on the jinn · The views of Ibn Sīnā on the jinn · The views of Ibn Taymīyah on the jinn · The views of Ibn al-Qayyim on the jinn · The views of Ibn Ḥazm on the jinn · The views of al-Fakhr al-Rāzī on the jinn · The views of al-Ghazzālī on the jinn · The views of al-Qāshānī on the jinn · The views of the judge Abū Yaʻlá Ibn al-Farrāʼ on the jinn · The writings of the scholars of the People of the Book on the jinn · Tāj al-ʻarūs, on the spirit as breath, from al-Farrāʼ and Abū al-Haytham · Tāj al-ʻarūs, the commentary on al-Qāmūs, transmitting al-Rāghib on shayṭān · Variant bayt on young men like the jinn of ʻAbqar · Verse calling Jurhum God's ancient inherited stock · Verse of al-Aʻshá · Verse of the moderns on the Turks as angels and ʻifrīts · Verse on Sulaymān's dominion and the nine jinn of the angels · Verse on the impossibility of concealing hatred · Verse on the ʻUqaylī and the jinn squatting about Iblīs · Walī al-Dīn's charge against the shaykhs of error · What is transmitted from the imāms on the question of the jinn · What the philosophers of language said about the jinn · Zakarīyā al-Anṣārī's view that Jibrīl drew himself in to a man's measure · Zād al-maʻād · al-Furqān · al-Ghazzālī's statement on the angel's taking form · al-Khulāṣah, on the essence of spirits and the embodiment of angels · al-Khulāṣah, on the word spirit as a description of the angels · al-Maḍnūn al-kabīr · al-Murshid, on the Hebrew sense of the word shayṭān · al-Rāghib al-Iṣfahānī's dictum that every blameworthy human power is a satan · al-Rāzī's commentary, the introduction, on seeking refuge · al-Safārīnī's transmission from Abū Yaʻlā ibn al-Farrāʼ · al-Safārīnī's transmission from Ibn Taymīyah · ʻAbd Allāh b. Qatādah's report on Khurāfah · ʻAlqamah's answering rajaz · ʻUbayd's teaching on making the body a temple for the ʻāmirī · ʻUmar b. al-Khaṭṭāb's oath to draw out a man's satan · ʻUmar b. ʻAbd al-ʻAzīz's prohibition and saying about mounting boys upon jinn

1 work in the library quotes Jamāl al-Dīn al-Qāsimī — 1 citation, each anchored to a verbatim passage in the work that does the quoting.

The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of Jamāl al-Dīn al-Qāsimī is meant. Where the citing text names a locus, you will find it in the quotation.

1. Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn Jamāl al-Dīn al-Qāsimī 1 neutral 1 citation

   the book's preface

   The author identifies the Damascus journal in which the study first appeared, reporting the fact of prior publication without argument.

   It was published in issues 1 and 2 of the fifth volume of the journal al-Muqtabas, which comes out in Dimashq;