Qurʼān

1. Kitāb al-Zawrāʼ wa-al-taʻlīqāt ʻalayhi Jalāl al-Dīn al-Dawwānī 11 authority 11 citations · 6 passages

   ch. 1 · ch. 3 2 passages anchored here · ch. 4 3 passages anchored here

   The passage inserts a recognizable Qurʼānic phrase, marked as a quotation in the printed text, to characterize its own novelty.

   when I had finished the refining of the epistle entitled al-Zawrāʼ — which comprises select portions of the realities and the cream of the subtleties, and which is among the singular things of the age, since it contains secrets whose veil had not been drawn back until now, indeed virgins 'whom no man nor jinn has touched before them,' and which was summary and knotty, its recalcitrant passages res …

2. al-Saʻādah fī falsafat al-akhlāq Miskawayh 7 authority 7 citations · 8 passages

   the publisher's introduction 4 passages anchored here · ch. 2 · ch. 5 3 passages anchored here

   Both verses are introduced by divine-speech formulae and set in parentheses as quotations.

   who has forbidden the adornment of God, which He has brought forth for His servants, and the good things of provision?

3. Risālah fī ʻilm al-akhlāq Abū Isḥāq al-Shīrāzī 5 authority 5 citations · 3 passages

   ch. 1 · ch. 2 · ch. 6

   A scriptural text invoked as decisive proof, attributed by the text itself to divine speech and cited with no reference apparatus.

   'As for him who was insolent and preferred the life of this world, the Fire shall be his refuge' — and at another time from the sages, by what they demonstrated of the great wretchedness of the souls of the wicked and the dissolute in the life to come, after their parting from bodies.

4. Adab al-wazīr al-Māwardī 4 authority · 1 neutral 5 citations · 6 passages

   ch. 2 · ch. 3 · section: on caution 2 passages anchored here · ch. 6 · ch. 13

   A marked Qurʼanic phrase is introduced with the formula of divine speech and relied on as evidence.

   that it is derived from wazar, which is refuge — and of this is the word of God the Exalted, ( No indeed!

5. Risālat al-Wāridāt Muḥammad ʻAbduh 4 authority 4 citations · 17 passages

   ch. 2 · ch. 3 · ch. 4 · ch. 7 2 passages anchored here · ch. 8 · ch. 10 3 passages anchored here · the muhammadan creed 2 passages anchored here · ch. 14

   and 2 more chapters

   ch. 15 4 passages anchored here · the supreme imamate

   The Arabic marks these phrases as quotations by parenthesis and by their unmistakable Qur'anic wording, and each is placed where an argumentative conclusion needs scriptural warrant rather than further proof.

   You now know, then, that every qualified thing stands in need of the absolute and of the qualification, and so is non-existent in its own essence, so that its existence does not preponderate over its non-existence save through a determinant.

6. Kitāb al-Safīnah al-Nūḥīyah fī al-sakīnah al-rūḥīyah Aḥmad ibn Khalīl al-Khuwayyī 2 authority 2 citations · 3 passages

   the author's introduction · ch. 6 2 passages anchored here

   بسم الله الرحمن الرحيم is a Qur'anic formula used here to consecrate the treatise, which counts as invoking scripture as a source of legitimacy rather than merely reporting it.

   In the name of God, the Merciful, the Compassionate.

7. Bayān zaghl al-ʻilm wa-al-ṭalab al-Dhahabī 2 authority 2 citations · 5 passages

   ch. 1 2 passages anchored here · the science of philosophy · ch. 13 · ch. 14

   Scripture is the authority on which both the rebuke of the reciters and the annotator's defence of their science rest.

   [5] (1) The sciences of the readings are among the noblest of the sciences, for their attachment to the Wise Qur'an, by which the Muslims are made happy when they hold fast to its guidance in the affairs of both worlds, and by which they meet humiliation and misery if they cast it behind their backs.

8. Risālat baqāʼ al-nafs baʻda fanāʼ al-jasad Naṣīr al-Dīn al-Ṭūsī 2 authority 2 citations · 4 passages

   ch. 3 3 passages anchored here · ch. 6

   Scripture is repeatedly named as kitab Allah al-majid, quoted in three distinct verses, and treated by every party as the decisive authority.

   and the door of allegorical interpretation (*taʼwīl*) of the glorious Book of God was thrown open at the beginning of the scholarly movement, each buttressing his own view by it — and the Book of God is innocent of any accord with false views and corrupt principles.

9. Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn Jamāl al-Dīn al-Qāsimī 1 authority 1 citation · 13 passages

   ch. 5 13 passages anchored here

   The Qurʼān is the standing authority of the whole window, cited by every authority reported.

   So we have known that God, mighty and majestic, has appointed for the jinn powers by which they reach to altering souls and to casting into them what they summon them to — we seek refuge with God from the accursed satan and his insinuation, and from the evil ones among men.

10. Ansāb al-ʻArab al-qudamāʼ Jurjī Zaydān 1 authority 1 citation

    ch. 4

    The Qur'an is adduced as a source whose silence carries evidentiary weight, which is an appeal to its authority as a record.

    for all the antiquity of its age, there has come in no text of its texts a passage hinting at mother-right, or indicating its existence, or any trace of its prevalence among the Semites or others, even by way of censure or prohibition or reform.

11. Kitāb mīzān al-ḥaqq fī al-manṭiq Salīm al-Jazāʼirī 1 authority 1 citation · 2 passages

    conception and judgment 2 passages anchored here

    Scripture invoked once by marked quotation and once by unmistakable echo

    so falsehood perishes — « falsehood is ever bound to perish ».

The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of this text is meant. Where the citing text names a locus, you will find it in the quotation.