The library of Salīm al-Jazāʼirī
Across all 1 work of Salīm al-Jazāʼirī’s in the library, the harvest finds 36 named sources — 38 citations in all. The library holds 3 of them; the rest are the corpus’s wanted list. In the other direction, 1 work in the library quotes Salīm al-Jazāʼirī back — 1 citation.
most drawn on Aristotle · Euclid · Salīm al-Jazāʼirī
arrangedthe librarycited by
5 neutral 3 refuted 3 extended 17 endorsed Of the 38 citations Salīm al-Jazāʼirī makes, 3 argue against the text cited.
the sources most drawn on
3 of 36-
Aristotle 3 neutral 3 citations
- Kitāb mīzān al-ḥaqq fī al-manṭiq
- introduction · ch. 3
- 3 citations
that he found among those who came before him nothing but the Book of the Categories (al-Maqūlāt);
Kitāb mīzān al-ḥaqq fī al-manṭiq · introduction · Identifies the only prior logical work in the transmission narrative ¶ -
Euclid 1 citation
- Kitāb mīzān al-ḥaqq fī al-manṭiq
- introduction
- 1 citation
and that he was awakened to its composition and its arrangement by his study of the book of Uqlīdis on geometry.
Kitāb mīzān al-ḥaqq fī al-manṭiq · introduction · Invoked as the authoritative model of arrangement behind logic itself ¶ -
Salīm al-Jazāʼirī 1 extended 1 citation
- Kitāb mīzān al-ḥaqq fī al-manṭiq
- conclusion
- 1 citation
We have already drawn notice to most of their kinds in what has gone before:
Kitāb mīzān al-ḥaqq fī al-manṭiq · conclusion · The work citing its own earlier treatment as the basis of the summary ¶
named once
33 sources · 1 workEach of these stands at a single passage, named once and not held by the library. The work that names it carries the anchor.
- Kitāb mīzān al-ḥaqq fī al-manṭiq
- A noble prophetic tradition on God loving the servant and detesting his deed · A sermon of the Imam Ali in which the tradition is mentioned · Aphorism on the tongue, exposition and demonstration · Historical report on the rulers of Egypt · Miʻyār al-ʻilm · Saying on the roots of men's cognitions · The Arabic logical tradition of commentaries and abridgements · The Arabic proverbs · The Arabic proverbs on misfortune and on enmity to the unknown · The Qur'anic phrase that every party rejoices in what it has · The Qurʼan ¶ · The anecdote of the thousand proofs for the existence of the Creator · The books of geometry · The books of the verifying scholars · The creedal maxim that none knows the unseen but God · The doctrine of the five universals · The geometers' doctrine of the abstracted line and point · The legal maxim that upon the claimant lies the evidence · The named doctrine of the fallacies (al-dawr, al-muṣādarah, al-mushāghabah, al-istiqrāʼ al-nāqiṣ) · The received logic manuals that include the table, rhetoric, poetry and fallacy · The theologians' maxim that every effect must have an effecter · Verse comparing a patron to the sea · Verse on the corruption of thought · Verse on the enemy's deceiving tear and the price of nobility · Verse on the keen blades and the branding-iron of abasement · Verses of Abu al-Shis on the raven of separation · Verses of al-Ma'arri on thanks, deliberation and the blind astrologer · Verses of an unnamed poet on the omen, the augury and the soothsayers · Verses of an unnamed poet on the unintended favour and on profitable enmity · al-Ghazzali's dictum on the staff turned into a snake · al-Ghazzali's exposition of the duties of the real definition · al-Jahiz's praise of the book · al-Qamus and the works on the language
cited by
1 · all from one work1 work in the library quotes Salīm al-Jazāʼirī — 1 citation, each anchored to a verbatim passage in the work that does the quoting.
The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of Salīm al-Jazāʼirī is meant. Where the citing text names a locus, you will find it in the quotation.
-
Kitāb mīzān al-ḥaqq fī al-manṭiq Salīm al-Jazāʼirī 1 extended 1 citation · 2 passages
Two explicit backward references to the treatise's own earlier teaching, used as premises
We have already drawn notice to most of their kinds in what has gone before:
conclusion ¶