New Testament in the library
The harvest has not read New Testament’s own works yet. What it has read is the library that quotes New Testament: 33 works, 434 citations in all.
cited by
434 citations · from 33 works33 works in the library quote New Testament — 434 citations, each anchored to a verbatim passage in the work that does the quoting.
through Gospel of Matthew 54 citations · First Epistle to the Corinthians 53 citations · Epistle to the Romans 52 citations · Gospel of John 41 citations · Epistle to the Galatians 33 citations · Second Epistle to the Corinthians 24 citations · Epistle to the Ephesians 22 citations · The Gospel of Luke 21 citations · First Epistle of John 18 citations · First Epistle to Timothy 17 citations · Epistle to the Hebrews 17 citations · Epistle to the Colossians 15 citations · Epistle to the Philippians 14 citations · First Epistle to the Thessalonians 11 citations · Second Epistle to Timothy 8 citations · First Epistle of Peter 8 citations · Revelation 6 citations · Gospel of Mark 5 citations · 2 Thessalonians 5 citations · Epistle to Titus 4 citations · Epistle of James 2 citations · Epistle of Jude 2 citations · Book of Acts 1 citation · Epistle to Philemon 1 citation
by the citing author
The harvest records where a citation is made: the paragraph in the citing book, and the chapter that paragraph stands in. It does not record which page of New Testament is meant. Where the citing text names a locus, you will find it in the quotation.
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Stromata Clement of Alexandria 7 extended 3 endorsed 125 citations · 207 passages
book 1 29 passages anchored here · book 2 29 passages anchored here · book 3 44 passages anchored here · book 4 41 passages anchored here · book 5 24 passages anchored here · book 6 21 passages anchored here · book 7 19 passages anchored hereSayings drawn from the Gospel of Matthew are quoted as authoritative teachings of Christ.
But to give the holy things to the dogs is forbidden, so long as they remain beasts;
book 2 ¶ -
Letters Basil of Caesarea 2 neutral 1 refuted 2 extended 1 endorsed 59 citations · 65 passages
letter 8 9 passages anchored here · letter 22 2 passages anchored here · letter 24 · letter 28 · letter 62 · letter 93 · letter 125 · letter 130and 26 more chapters
letter 139 · letter 188 · letter 189 2 passages anchored here · letter 197 · letter 199 4 passages anchored here · letter 203 3 passages anchored here · letter 204 5 passages anchored here · letter 207 · letter 210 3 passages anchored here · letter 217 · letter 223 · letter 224 2 passages anchored here · letter 226 3 passages anchored here · letter 234 · letter 236 2 passages anchored here · letter 240 · letter 243 2 passages anchored here · letter 258 2 passages anchored here · letter 260 5 passages anchored here · letter 261 · letter 277 · letter 288 · letter 289 · letter 292 · letter 295 · letter 302The Lord's baptismal command is quoted as the basis for the required order of Father, Son, and Spirit.
"Go, make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.
letter 125 ¶ -
Barlaam and Josaphat John of Damascus 34 citations · 38 passages
preface · chapter 2 3 passages anchored here · chapter 4 · chapter 8 · chapter 9 2 passages anchored here · chapter 11 · chapter 12 · chapter 14and 11 more chapters
chapter 17 3 passages anchored here · chapter 18 5 passages anchored here · chapter 19 5 passages anchored here · chapter 25 2 passages anchored here · chapter 26 · chapter 28 · chapter 30 · chapter 35 2 passages anchored here · chapter 36 2 passages anchored here · chapter 37 · chapter 39 4 passages anchored hereExplicitly presented as the Master's commandment and words at the Last Supper.
Do not fear those who kill the body but cannot kill the soul;
chapter 18 ¶ -
Adversus Marcionem Tertullian 6 neutral 5 extended 1 endorsed 34 citations · 32 passages
book 1 3 passages anchored here · book 2 2 passages anchored here · book 3 2 passages anchored here · book 4 8 passages anchored here · book 5 17 passages anchored hereThe gospel of Matthew is explicitly named as an apostolic authority in both paragraphs.
The same authority of the apostolic churches will give patronage to the other gospels too, which we likewise have through them and according to them — John's, I mean, and Matthew's — although that which Mark published is affirmed to be Peter's, whose interpreter Mark was.
book 4 ¶ -
De Carnis Resurrectione Tertullian 4 extended 31 citations · 29 passages
Directly quoted dominical sayings recognizable from Matthew's Gospel, used as authoritative.
And so the resurrection too is to be claimed as that by which a man, having approached the truth, re-animated and re-quickened, the death of ignorance shaken off, has burst forth as from the sepulchre of the old man — because the Lord too likened the scribes and Pharisees to whitened sepulchres.
de carnis resurrectione ¶ -
The Rights of War and Peace Hugo Grotius 3 neutral 25 citations · 22 passages
book i, chapter i. 3 passages anchored here · ch. 9 8 passages anchored here · ch. 12 · chapter xiii.: on oaths. 4 passages anchored here · chapter xx.: on punishments. 5 passages anchored here · ch. 36The Gospel of Matthew is explicitly cited by chapter and verse as the source.
But among the Hebrews themselves there were always living some strangers, persons devout and fearing God, such was the Syrophoenician woman, mentioned in the Gospel of St.
book i, chapter i. ¶ -
De Pudicitia Tertullian 1 neutral 3 extended 20 citations · 12 passages
Quoted and closely argued over in chapter 21.
If it is because the Lord said to Peter, "Upon this rock I will build my Church;
de pudicitia ¶ -
Adversus Praxean Tertullian 2 neutral 16 citations · 21 passages
The Transfiguration saying from Matthew is directly quoted as confirming evidence.
and last of all commanding that they should baptize into the Father and the Son and the Holy Spirit, not into one.
adversus praxean ¶ -
Mukhtaṣar fī ʻilm al-nafs al-insānīyah Bar Hebraeus 15 citations · 31 passages
ch. 3 6 passages anchored here · ch. 11 5 passages anchored here · ch. 14 2 passages anchored here · ch. 15 2 passages anchored here · ch. 18 3 passages anchored here · ch. 19 3 passages anchored here · ch. 20 4 passages anchored here · ch. 21 2 passages anchored hereand 1 more chapter
The beatitude is adduced as scriptural proof and the apparatus names Injīl Mattá with chapter and verse.
And the pure Gospel said:
ch. 11 ¶ -
Protrepticus Clement of Alexandria 2 extended 1 endorsed 10 citations · 9 passages
Clement embeds a direct quotation of Christ's Matthean invitation within Christ's speech.
"Come unto me, all you that labour and are heavy laden, and I will give you rest;
protrepticus ¶ -
Scorpiace Tertullian 8 citations · 6 passages
Multiple Gospel sayings on persecution, confession, denial, and the sword are quoted as authoritative dominical teaching throughout the window.
"Think not that I have come to send peace on the earth, but a sword" — certainly upon the earth.
scorpiace ¶ -
De Monogamia Tertullian 3 extended 7 citations · 8 passages
The quoted saying about the Spirit leading into all truth is drawn from the Johannine farewell discourse
when the Holy Spirit comes, he will lead you into all truth," he sufficiently signified that the Spirit would bring forward such things as might both be reckoned new, as never published before, and at some time burdensome, as being for that reason not yet published.
de monogamia ¶ -
De Anima Tertullian 6 citations · 8 passages
The Gospel of Matthew is repeatedly cited as scriptural authority across several distinct arguments in this section.
Therefore, if it is so, neither will God be able to raise up sons of Abraham from the stones, nor make the offspring of vipers bring forth fruits of repentance.
de anima ¶ -
De Praescriptionibus Hereticorum Tertullian 6 citations · 5 passages
Paul's letter to the Corinthians is cited multiple times as scriptural evidence for the argument.
Paul, in his first epistle to the Corinthians, marks the deniers and doubters of the resurrection.
ch. 1 ¶ -
De Carne Christi Tertullian 4 citations · 8 passages
Matthew's gospel is directly named and quoted as genealogical testimony.
But well it is that the same Matthew, running the Lord's origin down from Abraham to Mary, says, "Jacob begot Joseph, the husband of Mary, of whom is born Christ.
de carne christi ¶ -
De Exhortatione Castitatis Liber Tertullian 1 extended 1 endorsed 4 citations · 8 passages
The passage explicitly attributes these sayings to 'the Lord himself' as recorded gospel teaching.
For it is modesty not to desire what has been taken away — and taken away by the Lord God, without whose will not even a leaf falls from the tree, nor a sparrow worth a single penny falls to the ground.
ch. 1 ¶ -
De Fuga in Persecutione Tertullian 4 citations · 3 passages
Paraphrased Pauline teaching about the weak and foolish things of the world confounding the strong and wise, used as authoritative support.
For "the weak things of the world has God chosen, that the strong may be confounded;
de fuga in persecutione ¶ -
De ieiunio adversus psychicos Tertullian 1 neutral 1 extended 4 citations
Explicitly invoked as 'writing to the Romans' with direct quotation used to support the argument on diet.
"For," he says, "the kingdom of God is not eating or drinking";
ch. 1 ¶ -
Adversus Hermogenem Tertullian 3 citations
Gospel wording is invoked to close the identification of the Son with God.
But if the same Wisdom is the Word of God — in the sense of Wisdom, and without which nothing was made, as also nothing was disposed without Wisdom — what kind of thing is it that, for the Son of God, the only-begotten and first-begotten Word, anything should have been more ancient than the Father, and in this way surely more nobly born?
adversus hermogenem ¶ -
De Oratione Tertullian 3 citations · 6 passages
Multiple direct scriptural allusions and near-quotations characteristic of John's Gospel are invoked as authoritative sayings of Christ.
He who is of the earth, he says, speaks earthly things, and he who comes from heaven speaks the things which he has seen.
de oratione ¶ -
Law in a Free State Wordsworth Donisthorpe 2 refuted 3 citations · 2 passages
The narrator explicitly cites chapter and verse from Matthew as authority that the phrase 'let be' is not merely colloquial but classical.
Moreover, it is not only colloquial but classical.
ch. 11 ¶ -
De Virginibus Velandis Tertullian 2 citations · 6 passages
The Apostle's letter (identifiable as 1 Corinthians 11 and 14 material on veiling and women's silence) is the central text under sustained exegesis throughout
But if the Apostle adds also the prejudgment of nature—that the redundance of hair is an honour to the woman, because the hair is for a covering—surely this is a special distinction above all for the virgin, of whom even the very adornment is properly such that, heaped up upon the crown, it covers the very citadel of the head with a circuit of tresses.
de virginibus velandis ¶ -
De legendis gentilium libris Basil of Caesarea 1 citation
Paul is named directly as the source of the cited exhortation.
or else we must cling to it only so far—as Plato says—as we win from it a service for philosophy, speaking somewhat like Paul, who exhorts that we should take no forethought for the body unto the occasion of lusts.
de legendis gentilium libris ¶ -
An Essay on Crimes and Punishments Cesare Beccaria 1 neutral 1 citation
The Gospel of Matthew is explicitly cited as the scriptural source of the passage Origen is said to have interpreted literally in castrating himself.
Matthew, which says, There be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake.
ch. 68 ¶ -
Who Is the Rich Man That Shall Be Saved? Clement of Alexandria 1 citation
Clement explicitly names the Gospel of Mark as the written source for the episode he has just quoted and is about to interpret.
These things are written in the Gospel according to Mark;
ch. 1 ¶ -
Institutes of Roman Law Gaius 1 neutral 1 citation
The Epistle is cited by chapter and interpreted as a possible allusion to the Galatian institution.
Paul in his Epistle to the Galatians may perhaps allude to the peculiarity of their law:
de patria potestate. (2) ¶ -
Dissertations on Early Law and Custom Henry Sumner Maine 1 neutral 1 citation
The Gospel is cited neutrally as the textual source of the reported Sadducee question.
The Levirate, under which the son is born to the dead man from his brother, ‘that his name be not put out of Israel,’ is best known to Englishmen from the casuistical question of the Sadducees in the twenty-second chapter of St.
ch. 5 ¶ -
Lectures on the Early History of Institutions Henry Sumner Maine 1 citation
Explicitly cited with a precise scriptural reference as the source of a key legal term.
Paul in the Epistle to the Romans:
ch. 3 ¶ -
Ad Uxorem Pseudo-Tertullian 1 citation · 7 passages
Paul's first letter to the Corinthians is cited and interpreted repeatedly as the primary scriptural authority governing marriage, widowhood, and remarriage.
If these things are so, it is established that believers who undergo marriages with the heathen are guilty of fornication and are to be barred from all communion of the brotherhood, by the letters of the apostle, who says that with such a one we must not even take food.
ad uxorem ¶ -
De Corona Tertullian 1 citation
The passage paraphrases the Hebrews teaching on Christ's humiliation and exaltation as scriptural authority for Christ's true crowning.
Certainly, beyond the figure, the insult is at hand, and the disfigurement and the foulness, and the savagery interwoven with these, which then fouled and mangled the Lord's temples—so that you now may be crowned with laurel and myrtle and olive and some illustrious foliage, and—what is more in use—with hundredfold roses too, gathered from the garden of Midas, and with both kinds of lilies and wit …
de corona ¶ -
De Cultu Feminarum Tertullian 1 citation
The passage names Jude's epistle as corroborating testimony for Enoch's Scripture
To this it is added, that Enoch possesses a testimony in the apostle Jude.
de cultu feminarum ¶ -
De idolatria Tertullian 1 neutral 1 citation
Events from Acts (Simon Magus, the magus with Sergius Paulus) are reported as historical exempla.
and the other Magus, who was with Sergius Paulus—since he opposed the same apostles—was punished with the loss of his sight.
de idolatria ¶ -
De Patientia Tertullian 1 citation
The text invokes 'the prophet' and the sign of the bruised reed/smoking flax, a citation from the prophetic-gospel tradition applied to Christ as authority for his patience.
the bruised reed he did not break, the smoking flax he did not quench.
de patientia ¶