The subjective, objective, and divine orders

Tats_7

adhyātmam adhibhūtam adhidaivataṃ ca ||

Tats_7.c1

buddhyāhaṅkāramanasī śrotraṃ tvak cakṣuṣī tathā / jihvā ghrāṇaṃ pādapāyūpasthamadhyātmasañjñitam //

Tats_7.c2

yattu mokṣadharme ādau mana ahaṅkārāt jāyate vṛttayascatāḥ // śabdarāgāt śrotramasya jāyate bhāvitātmanaḥ / rūparāgāt tathā cakṣurghrāṇaṃ gandhajidhṛkṣayā //

Tats_7.c3

ityādinendriyāṇāṃ manovṛttirāgādikāryatvaṃ tadvedāntarītyaiveti mantavyam | adhibhūtam |

Tats_7.c4

yathākrameṇa boddhavyamabhimantavyameva ca / saṅkalpitavyaṃ śrotavyaṃ spraṣṭavyaṃ draṣṭavyameva ca //

Tats_7.c5

rasayitavyaṃ ghrātavyaṃ gantavyamutsraṣṭavyaṃ ca / ānandayitavyamityevamadhibhūtaṃ prakīrtitam //

Tats_7.c6

adhidaivataṃ ca / brahmā rudraścandramāśca ākāśo vāyureva ca / sūryo varuṇa indraśca viṣṇumitraṃ tathaiva ca //

Tats_7.c7

anenaiva krameṇedaṃ saṃproktamadhidaivatam / catvāri yo vedayate yathā cakṣuṣā svarūpāṇyadhidaivataṃ vā / vimuktayāthāgatadoṣasaṅgo guṇāṃstu bhuṅkte na guṇaiḥ sa yujyate //