Dog
animal · 31 works · 40 mentions · 57 anchored passages
dogs · dog · the dog · a dog · the dogs · kalb · Abū Khālid · Abū Nāṣiḥ · Caleb · Dogs
spoken of as
3 expressionsDogs17 mentions
The Law of Torts (English) · Cyropaedia (Greek) · On the Nature of the Gods (Latin) · Stromata (Greek) · Epigrams (Greek) · The Rights of War and Peace (English)
“Whether the owner of a dog is answerable in trespass for every unauthorized entry of the animal into the land of another, as is the case with an ox,” is a point still not clearly decided.
the dog8 mentions
Ansāb al-ʻArab al-qudamāʼ (Arabic) · Orations (Greek) · Letters (Greek) · Memorabilia (Greek) · Rigveda (Sanskrit) · Sāmaveda (Sanskrit)
that is, that some tribes are called by the names of animals, such as the Banū Asad, the Banū al-Namir and the Banū Kalb and the like.
the dogs“Brown v. Kendall”1 mention
The Law of Torts (English)
There the plaintiff’s and the defendant’s dogs were fighting:
in the texts
first 24 worksOn the Nature of the Gods
Cited as an example of an animal that self-medicates by vomiting.
And those things are wonderful, that — the very things which lately, that is, a few ages ago, were discovered by the genius of physicians — the dogs cure themselves by vomiting, but the Egyptian ibises by purging the bowels.
And the so faithful guarding of dogs, their so loving fawning upon their masters, their so great hatred of strangers, and their so incredible keenness of nose for tracking, their so great eagerness in hunting — what else does it mean but that they were begotten for the conveniences of men?
Stromata
The dog, invoked as an unclean ritual category in the cited prohibition on its 'price'.
It is forbidden, then, to bring "the price of a dog" to the altar.
Such things the Pythagoreans too hinted at, allegorizing the dogs of Persephone as the planets, and the sea as the tear of Cronos.
And further, in what are called among them the processions of the gods, they carry round golden figures — two dogs, one hawk, and one ibis — and the four figures of the statues they call four letters.
Orations
Trained hunting dogs used as an extended analogy for the disciplined soul that stays fixed on its task.
For I know that of dogs too, those well-trained and industrious, when they are loosed, at once seek out the trail, and not even if all should call them back would they ever leave it;
And yet no one, thinking a dog bad, seeks it when it has run off, but men even cast it out if it comes back;
Ansāb al-ʻArab al-qudamāʼ
The dog, whose name the Banū Kalb bear without any claim of canine descent.
that is, that some tribes are called by the names of animals, such as the Banū Asad, the Banū al-Namir and the Banū Kalb and the like.
the elephant's kunyah is Abū Ḥajjāj, the lion's Abū al-Ḥārith, the wolf's Abū Jaʻdah, the bear's Abū Rabāḥ, the pig's Abū Qādim — and it is said Abū ʻUqbah — the fox's Abū al-Ḥuṣayn, the dog's Abū Khālid and, with some of them, Abū Nāṣiḥ.
and if it was a dog, he construed in it watchfulness, vigilance, a voice that carries, and gain.
Rigveda
The dog addressed by the goat in the Ṛbhus' riddling awakening dialogue.
' A goat said to a dog, its awakener:
smite away the godless, unpropitious dog, as the Bhṛgus smote the niggard.
Smite away the long-tongued dog.
The Law of Torts
Domestic animals discussed both regarding an unsettled trespass question and as the paradigm example of the scienter requirement for vicious animals.
“Whether the owner of a dog is answerable in trespass for every unauthorized entry of the animal into the land of another, as is the case with an ox,” is a point still not clearly decided.
If the animal is of a tame and domestic kind, the owner is liable only on proof that he knew the particular animal to be “accustomed to bite mankind,” as the common form of pleading ran in the case of dogs, or otherwise vicious;
There the plaintiff’s and the defendant’s dogs were fighting:
Manusmṛti
Dogs appear as low ritual-food recipients and as an image of devouring the negligent.
But the undiscerning man who eats before giving to these, he does not know, while eating, that he himself is being devoured by dogs and vultures.
For dogs, for outcastes, for dog-keepers, for those afflicted with sinful diseases, for crows, and for insects, he should gently place food on the ground.
130[128M] // The meat of an animal killed by dogs, Manu has declared to be pure, and that killed by other carnivorous animals, and by Caṇḍālas and other robbers.
Law in a Free State
Dogs used in two illustrative analogies about unequal urgency of desire and the dynamics of contests between stronger and weaker parties.
A big dog will seldom attack a little dog in possession of a bone.
In a battle between a dog and a rat, the dog sometimes retires.
So, cats like the scent of verbena and musk.
Cyropaedia
Dogs are trained by scent and speed to help catch hares.
And because he ran so fast, when he was found, you used to have other dogs trained to catch him by coursing.
And tell me—if any one should pet your dogs, which you have been training for the protection of yourself and yours, and make them more familiar with himself than with you, would he please you with such petting?
Kitāb al-Safīnah al-Nūḥīyah fī al-sakīnah al-rūḥīyah
Dogs, named with the pig as the image of the base animal condition no intelligent person would prefer to angelic action.
And when you know this, there is no doubt that the intelligent man does not choose the state of dogs and the pig over the deeds of the angels brought near, nor choose the lowest depth of the Fire over the highest abode in the abode of permanence.
Cittaviśuddhiprakaraṇa
A dog invoked in simile to argue that mere physical immersion in a sacred river does not confer purity.
Even though it swims in the Gaṅgā, a dog does not deserve to become pure;
Atharvaveda (Paippalāda)
Dog figuring in the curse/expulsion hymn, both barked at and incorporated into the magical chariot sent to expel the cursed woman.
Swift as the wind, swift as the mind — that chariot with the tail of the spotted antelope and the tail of the dog:
Sing toward the spotted one, the yellow one, the well-pulling dog;
and toward the barking dogs keep making your whimpering sound.
Mukhtaṣar fī ʻilm al-nafs al-insānīyah
The hunting dog of the fourth similitude, figuring anger as a power that works only when taught.
So if he is skilled in the craft of hunting, and his steed well trained and his dog taught (4), the hunting goes for him [34] according to his wish.
[30] 4) In the original:
[30] 6) In the original:
Letters
Dog used both as illustration of derangement and as example of unclean meat.
For neither does the man bitten by a mad dog, who sees the dog in the cup, see more than those who are healthy;
but in respect of distinguishing what is beneficial, just as among herbs we separate the harmful from the suitable, so among meats we distinguish the harmful from the useful.
Works and Days
The sharp-fanged dog, listed among the animals to be handled on a specific favorable day.
On that day tame sheep and shambling, horned oxen, and the sharp-fanged dog and hardy mules to the touch of the hand.
Epigrams
Guard animals that hear approaching people and wild beasts.
First give the dogs their dinner at the courtyard gate, for this is well.
The Rights of War and Peace
The protectors demanded for surrender in the fable.
But whether an innocent citizen may be given up into the hands of an enemy to avoid imminent destruction, which would otherwise fall upon the state, is a point that has been formerly, and is still disputed by the learned, according to the beautiful fable, which Domosthenes told of the wolves, who demanded of the sheep the surrender of the dogs, as the only terms of peace.
Barlaam and Josaphat
Used as similes for the soldiers seizing the hermits and for a hunting analogy about exploitation of subjects.
and overtaking them, they poured around them like many dogs or like wicked, man-hating beasts;
Just as a man who rears dogs or birds tamed for the hunt appears to flatter them before the chase,
De Rerum Natura
Dogs cited as a species that survived because their loyalty and vigilance made them useful to humans.
Light-sleeping dogs with faithful heart in breast,
al-Saʻādah fī falsafat al-akhlāq
A dog, figure of evasiveness.
So beware, O man, of being a thicket within your own frame, holding a snake that strikes and a scorpion that stings, a leopard that tears and a camel that nurses rancour, a dog that dodges and a hare that turns coward before the truth, thorns and thistles that hurt, a lion that preys, and an ape with no portion but mimicry. Rather it is for you to be a garden, holding water unstagnant that takes t …
Republic
Animal used in simile for those who mistakenly attack the instrument of harm rather than its true source.
Do you see any difference between such conduct and that of the dogs who snarl at the stones that hit them but don’t touch the thrower?
Kitāb mīzān al-ḥaqq fī al-manṭiq
The dog, named as the species from which the lion's hidden proprium would distinguish it.
” and you say, “a beast of prey with foul breath”, it being distinguished by foul breath from the dog — for foul breath is among its properties, but among the hidden properties;
Sāmaveda
A hostile dog-figure repeatedly driven away or smitten in ritual curse formulas.
As forerunners for your pressed drink, the inebriating Soma, O friends, pierce and drive away the long-tongued dog.
Drive away the dog who lacks generosity;
Drive away the ungrateful dog;
Antigone
Animals that feed on Polyneices' unburied body and spread ritual pollution.
For the altars of our city and our hearths have one and all been tainted by the birds and dogs with the carrion taken from the sadly fallen son of Oedipus.
All the cities are stirred up in hostility, whose mangled corpses the dogs, or the wild beasts or some winged bird buried, carrying an unholy stench to the city that held each man’s hearth.
I attended your husband as his guide to the furthest part of the plain, where unpitied the body of Polyneices, torn by dogs, still lay.