Qurʼān
quoted 53 times by 11 works · not held
Most often carried — quoted as a source. The locus given for each is the passage in the quoting book; the harvest records no place inside what is quoted, and nothing here pretends to.
1 quoted · 52 carried
1 neutral 1 refutedin the voice of Jalāl al-Dīn al-Dawwānī 10 , al-Ghazzālī 2 , Abū Ṭālib al-Makkī 1 , H. N. 1 , Ibn Rushd 1 , Ibn Taymīyah 1 , Ibn Ḥazm 1 , The annotator of Bayan zaghl al-ilm 1 , al-Dhahabi 1 , al-Fārābī 1
quoted by
11 works-
in the voice of Jalāl al-Dīn al-Dawwānī
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Kitāb al-Zawrāʼ wa-al-taʻlīqāt ʻalayhi Jalāl al-Dīn al-Dawwānī 11 citations · 6 passages
A Qurʼānic verse is quoted with an explicit attribution formula.
' It is admissible that by 'the peaks' he intends the heavens, their highest being the Throne, and the summit of the Throne being the all-merciful quality established upon it, as the Real mentioned in His noble Book with His words, 'the All-Merciful is seated upon the Throne' — for the cognitive presence which it contains is matched by the Breath of the All-Merciful coursing through all the realit …
ch. 4 ¶ -
Risālat al-Wāridāt Muḥammad ʻAbduh 9 citations · 14 passages
ch. 2 · ch. 3 · ch. 4 · ch. 7 2 passages anchored here · ch. 8 · ch. 10 3 passages anchored here · the muhammadan creed 2 passages anchored here · ch. 15 2 passages anchored hereand 1 more chapter
The basmalah is a quoted scriptural formula placed as the work's first utterance, invoking divine authority over everything that follows.
” Consider, then, how the whole matter is confined to the act as the response to the will — that is, we have no mode among the modes attaching to that thing, when We will it, save our saying to it, “Be.
ch. 7 ¶ -
al-Saʻādah fī falsafat al-akhlāq Miskawayh 7 citations · 8 passages
Formulaic introduction plus parenthetical marking identifies these as quoted scripture.
What a pity, then, for a nation that supposed happiness to be the hoarding of wealth and the cramming of bodily frames with the varieties of foods and drinks, that raced one another in the acquiring of sleek horses and towering palaces and took pride in servants and retinue and lineage, and left their souls to what they crave, and neglected their spirit and the law of their Lord, all the while rec …
the publisher's introduction ¶ -
in the voice of al-Ghazzālī
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Kitāb madhāhib al-Aʻrāb wa-falāsifat al-Islām fī al-jinn Jamāl al-Dīn al-Qāsimī 6 citations · 10 passages
The same verse is quoted twice as the proof text for representation.
Either by way of representation (tamthīl), as in His saying, exalted be He, "and he took for her the form of a well-proportioned man," and as the Prophet, upon him be blessing and peace, used to see Jibrīl in the form of Diḥyah al-Kalbī (1);
ch. 5 ¶ -
Risālah fī ʻilm al-akhlāq Abū Isḥāq al-Shīrāzī 5 citations · 3 passages
A direct scriptural quotation framed as the speech of God.
'As for him who was insolent and preferred the life of this world, the Fire shall be his refuge' — and at another time from the sages, by what they demonstrated of the great wretchedness of the souls of the wicked and the dissolute in the life to come, after their parting from bodies.
ch. 2 ¶ -
in the voice of al-Māwardī
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Adab al-wazīr al-Māwardī 1 neutral 5 citations · 6 passages
The passage performs an explicit act of scriptural quotation with the formula of divine speech.
The third:
ch. 2 ¶ -
in the voice of al-Dhahabi
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Bayān zaghl al-ʻilm wa-al-ṭalab al-Dhahabī 3 citations · 4 passages
The Qur'an is named as كتاب الله تعالى in the indictment, making it a cited authority rather than a mere topic.
in them there is a finicking over-nicety (*tanaṭṭuʻ*) and a surplus of refinement, which leads to this — that the reciter who articulates precisely remains with his whole ambition turned toward the observance of the letters and toward the finicking over their articulation, so that this occupies him away from pondering the meanings of the Book of God Most High, and turns him aside from humility (*k …
ch. 1 ¶ -
in the voice of Ibn Rushd
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Risālat baqāʼ al-nafs baʻda fanāʼ al-jasad Naṣīr al-Dīn al-Ṭūsī 1 refuted 3 citations
Two verses are quoted in Ibn Rushd's name with an explicit argument from their outward sense, making this a full act of scriptural citation.
And Ibn Rushd buttressed the eternity of matter in respect of species, and its origination in respect of form, with verses from the glorious Book, and sought thereby to deny real origination, that is, the emergence of a thing out of sheer nothingness — as in His words, exalted be He:
ch. 3 ¶ -
Kitāb al-Safīnah al-Nūḥīyah fī al-sakīnah al-rūḥīyah Aḥmad ibn Khalīl al-Khuwayyī 2 citations · 3 passages
بسم الله الرحمن الرحيم is a scriptural formula being stated, which the instructions treat as a citation of scripture requiring its own quote event.
In the name of God, the Merciful, the Compassionate.
the author's introduction ¶ -
Ansāb al-ʻArab al-qudamāʼ Jurjī Zaydān 1 citation
The Qur'an is named as a corpus consulted for the presence or absence of a doctrine, an act of invoking scriptural authority.
Nor has anything of that come in the Qurʼān, nor has it been seen inscribed upon the remains in any kingdom of the kingdoms of the East, ancient or modern;
ch. 4 ¶ -
Kitāb mīzān al-ḥaqq fī al-manṭiq Salīm al-Jazāʼirī 1 citation · 2 passages
Required companion quote event for the Qurʼanic citation
they look and do not see, and they hear and do not take in — indeed among them are those who comprehend not a word
conception and judgment ¶
the marks
- authority
- relied on as a source of legitimacy
- neutral
- identified or reported
- refuted
- argued against
- extended
- developed or continued
- endorsed
- agreed with
- roman
- the cited text is in the library and opens in the reader
- italic
- named by this text, not held by the library — the corpus's wanted list
- ¶
- the passage in this text that does the citing
- 7
- beside a chapter, the passages anchored there. A single citation can quote more than one passage, which is why a row carries two figures: the citations the harvest recorded, and the passages its chapters add up to.